“The National House of Traditional Leaders wants to remove a clause from
the Constitution which protects people from being discriminated against because
of their sexual orientation.”
Section nine of The Constitution of
the Republic of South Africa states:
"The state may not unfairly discriminate directly or indirectly
against anyone on one or more grounds, including race, gender, sex, pregnancy,
marital status, ethnic or social origin, colour, sexual orientation, age,
disability, religion, conscience, belief, culture, language and birth."
In 1993 the African National Congress
endorsed legal recognition of same-sex marriages, and the interim constitution
opposed discrimination on the basis of sexual orientation and promised to
defend a right to privacy. These provisions were kept in the new constitution,
approved in 1996, due to the lobbying efforts of LGBT South Africans and the
support of the African National Congress. Hence, South Africa became the first
nation in the world to explicitly prohibit discrimination based on sexual
orientation in its constitution. Two years later, the Constitutional Court of
South Africa ruled in a landmark case that the law which prohibited homosexual
conduct between consenting adults in private, violated the Constitution.
In 1998, Parliament passed the
Employment Equity Act. The law protects South Africans from unfair labour
discrimination on the basis of sexual orientation, among many other categories
[6] In 2000, similar protections were extended to public accommodations and
services with the approval of the Promotion of Equality and Prevention of
Unfair Discrimination Act
In December 2005, the Constitutional
Court of South Africa ruled that it was unconstitutional to prevent people of
the same gender from marrying when it was permitted to people of opposite
gender, and gave the South African Parliament one year to allow same-sex
unions. In November 2006, Parliament voted 230:41 for a bill allowing same-sex
civil marriage, as well as civil unions for unmarried opposite-sex and same-sex
couples. However, civil servants and clergy maintain the right to refuse to
solemnize same-sex unions.
South Africa, country that had its
first democratic elections in 1994 after a long struggle against the oppression
of people of colour. The legacy of Apartheid had tremendous impacts on the
social, economic and psychological disparities in our communities. The impacts
left devastating scars amongst the black population; however the idea of living
within a democratic dispensation could only be viewed in a positive light.
There were many to whom the struggle could be greatly attributed to however in
this context it would be key to pay specific cognizance to those who were part
of the constitutional developments of our country. described by many as the
best in the world and modelled by many countries, the South African
Constitution was designed to protect the rights of all citizens in whatever
en-devours they may decide to pursue. These range from political engagement to
socioeconomic to the most fundamental one, the ability to describe one’s self
without fear of discrimination or harm.
It would be beneficial to first note
that the Traditional Courts and the Traditional leaders were questioned as to
whether they should have been included or formally recognised within the
administration or decision making of the state. Many such as the likes of Dr
Rampehele were vocally against this, stating that the involvement of
traditional leaders was detrimental in most aspects as they are often reluctant to move
with the times was a fundamental hindrance to note. However the presidency lead
by former President Nelson Mandela noted that the Traditional leaders’
exclusion would have been a suppression of true democratic or constitutional ideals.
I cannot however wonder though whether this was not an obligation by the ANC to
repay the Traditional leaders for their involvement in the formation of the
ANC.
Fortunately I had the opportunity this year to
attend a panel discussion which included the Chief Phathekile Holomisa who is
the Chair of the of the Constitutional Review Committee as well as being the
head of the Traditional Leaders Congress as well as the Honourable Dr Ramphele
at the University of Cape Town Law faculty Constitutional Week programme. The manner
in which Dr Ramphele chose in tackling or outlining how the traditional leaders
are extremely detrimental to the development of the communities they govern and
the lack of formal judicial processes in those communities was enlightening. Traditional
leadership in South Africa has been proven in many instances to disregard the judicial
processes of the country as stipulated by the Constitution. Issues of gender
equity in these communities and the judicial processes that these chiefs have
chosen to adopt as supreme law usually disadvantage women and children. Women
and inheritance issues are almost an issue that is taboo. How often do we hear
of sentences passed from these informal traditional courts which claim that
people be stoned or punished severely on accusations of bizarre charges such as
witchcraft. It is important to hold the stance that I find that Traditional
leaders have an extensive role to play in the moral regeneration of our society
as well as preserving and maintaining the African principles of respect and
most importantly, Ubuntu. We are to respect Tradition however balance its
application with the demands of uplifting our socio economic status in the
global markets by ensuring democratic stability in this country in order to
seek investors. I am not responding to these allegations in fear of LGBTI
people being in any form of danger but rather to question what would actually
cause the Traditional Leaders to take such a stance. One would think that the
fact that their eligibility to participate (formally) within democratic and
constitutional processes after being questioned for so long, they would have championed the application and
protection of minority interest rights. Im simply compelled to comment about how they are
failing to own their democracy (one they were nearly deprived of for a long time). South Africa
is currently heading up the promotion of LGBTI Rights in the UN and countless
members of the Judiciary have raised that with the removal of any citizens
rights within the Constitution, they would immediately resign.
The official South African Tourism
site offers in depth travel tips for the gay traveller. Gay friendly
establishments are situated all over South Africa and could be found on one of
the various gay travel websites. Since anti-discrimination laws exist,
many gay professionals are employed at major corporate companies throughout the
country. Queer folk are also targeted through various marketing campaigns, as
the corporate world recognizes the value of the "Pink Rand". Even in
religious circles some prominent leaders voiced their support for the LGBT
community. Archbishop Desmond Tutu and Dr. Allan Boesak are vocal supporters of
gay rights in South Africa. Even the conservative Dutch reformed
church also recently ruled that gay members should not be discriminated against
and could hold certain positions within the church. However a lot of criticism
still exists against the church and a recent court ruling against a
congregation of the church for firing a gay musician caused an uproar in the
gay community and within liberal circles.
...i long for the day when we can trully have ""the ability to describe one’s self without fear of discrimination or harm.""yes another fantastic piece keep them coming cant wait for the next one....
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